Encarnação e Redenção de Jesus (mistério da encarnação, redenção, salvação, justificação, sacrifício)
       SUPLEMENTO: Revelações privadas de videntes católicos sobre o mistério da Encarnação e Redenção (Não reconhecidas oficialmente pela Igreja)
             Revelação da vidente Maria Valtorta

 Através de Maria, Deus operou a salvação da raça humana. Jesus veio por meio dela. O pecado cometido pelo homem devia ser expiado pelo homem e não pela divindade não encarnada. Deus é ordem. O sacrifício de Jesus, portanto, tinha de ser tal que apresentasse todos os requisitos necessários

Jesus says:
"‘Blessed are you among all women.’
"This blessing, which you say poorly or do not say at all, to Her who with her sacrifice began the Redemption, continually resounds in Heaven, pronounced with infinite love by our Trinity, with inflamed charity by those saved by our sacrifice, and by the angelic choirs. All Paradise blesses Mary, the masterwork of universal Creation and divine Mercy. "Even if all the Father’s work to create the Earth from nothing had served only to receive Mary, the work of creation would have had its reason for being, for the perfection of this Creature is such that it is testimony not only of the wisdom and power, but also of the love with which God created the world. "Since the earthly creation has instead yielded Adam and Adam’s race, Mary witnesses to the merciful superlove of God towards man, for through Mary, Mother of the Redeemer, God has worked the salvation of the human race. I am the Christ because Mary conceived Me and gave Me to the World. "You will tell Me that as God I could overcome the need to take flesh in a woman’s womb. I could do all, it’s true. But reflect on the law of order and goodness which lies in my annihilation in mortal clothing.
"The sin committed by man had to be expiated by man and not by the nonincarnate divinity.
How could the Divinity, incorporeal Spirit, redeem the sins of the flesh with the sacrifice of Itself? It was, then, necessary that I, God, should pay for the sins of flesh and blood with the agony of an innocent Flesh and Blood, born of an innocent woman. "My mind, my feeling, and my spirit would have suffered for your sins in mind, feeling, and spirit. But to be the Redemption of all forms of concupiscence inoculated into Adam and his descendants by the Tempter, the One Immolated for them-all had to be endowed with a nature like yours, made worthy of being given as a ransom to God by the Divinity hidden in it, like a gem of infinite supernatural value hidden under common, natural clothing.
"God is order, and God does not violate or do violence to order, except in very exceptional cases, judged useful by his Intelligence. Such was not the case with my Redemption.
"I had not only to cancel sin from the moment it occurred until the moment of the sacrifice and annul in those to come the effects of sin by having them be born unaware of evil. No. With a total sacrifice I had to make reparation for Sin and the sins of all mankind, give the men already dead absolution of sin, and give those living at that time and in the future the means to be helped to resist evil and to be forgiven for the evil which their weakness would lead them to do ^{[Jesus speaks of the cancellation of original Sin, the gift of Grace, the forgiveness of sins, the Sacraments that he would institute, etc.]}.
"My sacrifice thus had to be such as to present all the necessary requisites, and it could be such only in a God made man: a host worthy of God, a means understood by man. In addition, I was coming to bring the Law ^{[the law of Love]}.
"If my Humanity had not existed, how could you — my poor brothers and sisters, who labor to have faith in Me, who lived for thirty-three years on the earth, a Man among men — have believed? And how could I appear, already an adult, to hostile or ignorant peoples, making them convinced of my nature and my doctrine? I would then have appeared, in the eyes of the world, as a spirit who had taken on a human likeness, but not as a man who was born and died, shedding real blood through the wounds of a real flesh — as proof of being a man — and rose again and ascended to Heaven with his glorified body — as proof of being God returning to his eternal dwelling. "Isn’t it sweeter for you to think that I am really your brother, with the destiny of creatures who are born, live, suffer, and die, than to conceive of Me as a spirit superior to the exigencies of humanity?
"It was necessary, then, for a woman to give birth to Me according to the flesh, after having conceived Me above the flesh, for from no marriage of creatures, no matter how holy they were, could the God-Man be conceived, but only from a wedding of Purity and Love, the Spirit and the Virgin, created without stain so as to be the matrix for the flesh of a God, the Virgin the thought of whom was God’s joy, since before time existed, the Virgin in whom there is a compendium of the Father’s creative perfection, the joy of Heaven, the salvation of the Earth, the most beautiful flower of Creation of all the flowers of the Universe, a living star before whom all the suns created by my Father seem dull.

  Vide também Vida e Obra de Maria Valtorta

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Nota sobre a fonte: Maria Valtorta foi uma mística católica italiana. Durante sua vida, ela foi agraciada com revelações de Jesus Cristo sobre o Evangelho, e também de Nossa Senhora, do Espírito Santo e de vários santos e anjos.