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Anjos SUPLEMENTO: Revelações privadas de videntes católicos sobre os anjos (Não reconhecidas oficialmente pela Igreja) Revelação da vidente Maria Valtorta
Também passaram pelo teste de obediência, mas os que pecaram não tiveram atenuantes, ao contrário dos homens(ATENÇÃO! Este suplemento trata-se de revelação privada não reconhecida oficialmente pela autoridade da Igreja. Conf. ensina o § 67 do Catecismo, o seu papel não é «aperfeiçoar» ou «completar» a Revelação definitiva de Cristo, mas ajudar a vivê-la mais plenamente, numa determinada época da história. Guiado pelo Magistério da Igreja, o sentir dos fiéis sabe discernir e guardar o que nestas revelações constitui um apelo autêntico de Cristo ou dos seus santos à Igreja.)
Maria Valtorta (Itália, ano 1897-1961) - Obra: "Lições sobre a Carta de São Paulo aos Romanos" (1948-1950)The Sweet Guest [The Holy Spirit] says, [...] God did not violate the free will of man, whereas man violated the rights of God. Neither before nor after the sin did God violate man’s freedom to act. He subjected him to a test. Being God, He did not ignore that man would not have overcome it. However, it was just that He subject him to it in order to confirm him in grace like He had, for the same end, submitted the angels to the test and confirmed in grace those amongst them who had won the test. And, submitting him to the test, He left him free to act with respect to it. If God had wanted to violate the free will of man in choosing his own destiny, He would have either not proposed the test or He would have bound the powers of the will in a way that man would have been impeded from acting badly. So too, if He had wanted to reward him in spite of everything, He would have either forgiven him everything in advance, or in order to have grounds to forgive him, He would have aroused the perfect contrition in his heart, or at least an attrition for the goods which he had lost, by helping, with a ray of His love, to turn the imperfect sorrow of attrition for the loss of the goods present in that instant and future instants, into the perfect sorrow of contrition for the offence made towards God and for the loss of His Grace and Love. However, all these cases would have been injustices towards the angels who had been submitted to the test, who did not have their powers of the will bound, who had not been forgiven in advance, and who did not have aroused in their beings, and by God Himself, any impulse of contrition or attrition capable of arousing divine forgiveness. It is true that the angels were favoured more than men in not sinning because of the gifts of grace and those of their nature (spirits without a body, and therefore, without senses) and for being thus free from internal pressures of sense and from external pressures (the Serpent), and above all, through the knowledge of God; and in spite of this, they sinned without extenuating circumstances due to ignorance and the stimulus of the senses, but through pure malice and sacrilegious will. However, there was none of what was said before. Neither from God nor from man.
Vide também Vida e Obra de Maria ValtortaNota sobre a fonte: Maria Valtorta foi uma mística católica italiana. Durante sua vida, ela foi agraciada com revelações de Jesus Cristo sobre o Evangelho, e também de Nossa Senhora, do Espírito Santo e de vários santos e anjos.