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(ATENÇÃO! Este suplemento trata-se de revelação privada não reconhecida oficialmente pela autoridade da Igreja. Conf. ensina o § 67 do Catecismo, o seu papel não é «aperfeiçoar» ou «completar» a Revelação definitiva de Cristo, mas ajudar a vivê-la mais plenamente, numa determinada época da história. Guiado pelo Magistério da Igreja, o sentir dos fiéis sabe discernir e guardar o que nestas revelações constitui um apelo autêntico de Cristo ou dos seus santos à Igreja.)

© Maria Valtorta (Itália, ano 1897-1961) - Obra: "O Evangelho como me foi revelado" (1944-1950)

[Maria Valtorta comments:] Jesus moves forward, towards the Court. He calmly resumes speaking. Gamaliel remains where he is and his disciples are busy taking the carpet and stool to him, so that he may be comfortable. But he remains standing, with his arms folded, his head lowered, his eyes closed, engrossed in listening.
[Jesus says:] «You have accused Me unfairly, as if I had blasphemed instead of speaking the truth. I am speaking, not to defend Myself, but to give you Light, so that you may know the Truth. And I am not speaking on My own behalf, but recalling the words in which you believe and on which you swear. They bear witness to Me [Jesus refers to the scriptures]. I know that you see in Me nothing but a man like yourselves, inferior to yourselves. And you think that it is impossible for a man to be the Messiah. Or at least you think that the Messiah ought to be an angel, that his origin should be so mysterious that he should king only by the authority excited by the mystery of his origin. But whenever in the history of our people, in the books forming that history, and which will last as long as the world, because doctors of all countries and all times will draw from them corroboration for their science and their researches into the past by means of the enlightenment of truth, whenever in those books is it said that God spoke to one of His Angels to say to him [Psalm 2,7]: "From now on you will be My Son because I begot you"?»
[Maria Valtorta comments:] I see that Gamaliel has a tablet and some parchments given to him and he sits down writing…
[Jesus says:] «The angels, spiritual creatures, servants of the Most High and His messengers, were created by Him, as man, as animals and everything that was created. But they were not begotten by Him. Because God begets only another Himself, as the Perfect One could but beget another Perfect One, another being like Himself, in order not to lower His perfection by begetting a creature inferior to Himself. Now, if God cannot beget the angels or elevate them to the dignity of sons of His, what will the Son be to Whom He says: "You are My Son. I begot You today" And of what nature will He be, if begetting Him, He says [Psalm 97,7] pointing Him out to His angels: "And let all the angels of God adore Him"? And what will this Son be like to deserve to hear the Father say to Him [Psalm 110,1], the Father by Whose grace men can mention His name with their hearts humbled in adoration: "Sit at My right hand and I will make Your enemies a footstool for You"? That Son can but be God like His Father, with Whom He shares attributes and power, and with Whom He enjoys the Charity which gladdens them in the in effable and unknowable love of Perfection itself.
But if God did not find it appropriate to elevate an angel to the rank of Son, could He ever have said of a man what He said of Him Who is now speaking to you here – and many of you who now oppose Me were present when He said so – at the ford of Betharabah two years go? You heard Him and trembled [at the baptism of Jesus, God said: “This is my beloved Son, in whom I am well pleased” – Matthew 3:17]. Because the voice of God is unmistakable, and without His special grace it crushes those who hear it and shakes their hearts. What is therefore the Man Who is speaking to you? Is He perhaps one born of human seed and by the will of man like all of you? And could the Most High have placed His Spirit to dwell in a body, devoid of grace, like those of men born of carnal will? And could the Most High be satisfied with the sacrifice of a man to make amends for the great Sin? Consider this: He does not choose an angel to be the Messiah and Redeemer, can He therefore elect a man? And could the Redeemer be only the Son of the Father-without assuming human nature, but with means and power exceeding human limitations? And could the First-Born of the Father have parents if He is the eternal First-Born? Are your proud thoughts not upset by such questions which rise towards the realms of Truth, closer and closer to it, and find a reply only in a humble heart full of faith?
Who is to be the Christ? An angel? More than an angel. A man? More than a man. A God? Yes, a God. But joined to human flesh that it may complete the expiation of the guilty flesh. Everything is to be redeemed through the same matter by which it sinned. So God should have sent an angel to expiate the sins of the fallen angels, to expiate on behalf of Lucifer and his angelic followers. Because, as you are aware, Lucifer also sinned. But God did not send an angelic spirit to redeem the angels of darkness. They did not worship the Son of God, and God does not forgive the sin against His Word begotten of His Love. But God loves man and He sends the Man, the only perfect Man, to redeem man and obtain peace with God. And it is according to justice that only a Man-God may fulfil the redemption of man and appease God. And the Father and the Son loved and understood each other.
And the Father said: "I want". And the Son said: "I want". And then the Son said: "Give Me". And the Father said: "Take", and the Word was made flesh, the formation of which is mysterious and this flesh was named Jesus Christ, the Messiah, He Who is to redeem men, lead them to the Kingdom, defeat the demon, crush slavery.
To defeat the demon! An angel could not, cannot accomplish what the Son of man can do. That is why God does not call angels but the Man to accomplish the great work. Here is the Man Whose origin you doubt, you deny or are worried about. Here is the Man. The Man acceptable to God. The Man representing all His brothers. The Man like you in appearance, superior to and different from you by origin, begotten not of man but of God and consecrated to His ministry, is in front of the high altar to be Priest and Victim for the sins of the world, supreme eternal Pontiff, High Priest of the order of Melchizedek. Be not afraid! I am not stretching out My hand toward the pontifical tiara. Another crown is awaiting Me. Do not worry! I will not take the Rational away from you. Another one is ready for Me. Fear only that the Sacrifice of the Man and the Mercy of the Christ be of no avail to you. I have loved you so much, I love you so much that I obtained from the Father to annihilate Myself. I have loved you and I love you so much that I asked to consume all the Sorrow of the world in order to give you eternal salvation.
Why do you not want to believe Me? Can you not believe yet? Is it not said [Psalm 110,4] of the Christ: "You are Priest of the order of Melchizedek forever"? But when did priesthood begin? Perhaps in the days of Abraham? No. And you know. Does the King of Justice and Peace, who appears to announce Me, with prophetical figure, at the dawn of our people, not warn you that there is a more perfect priesthood coming directly from God, just as Melchizedek, whose origin was never ascertained by anybody and who is called "the priest" and priest he will remain forever? Do you no longer believe inspired words? And if you believe that, why, doctors, can you not give an acceptable explanation of the words which say, and they refer to Me: "You are Priest forever after the order of Melchizedek"? There is, therefore, another priesthood, before and beside Aaron’s. And it is said of it "you are". Not "you were". Not "you will be".
You are priest forever. So this sentence announces that the eternal Priest will not belong to the well known stock of Aaron or to any other sacerdotal stock. But it will be of new origin, as mysterious as Melchizedek’s. It is of such origin. And if the power of God sends it, it means that He wants to renew the Priesthood and the rite so that they may become useful to Mankind.
Do you know My origin? No. Do you know My deeds? No. Do you realise which effects they will produce? No. You know nothing of Me. So you can see that also thus I am the "Christ" Whose Origin, Nature and Mission are not to be known until it pleases God to reveal them to men. Blessed are those who will be able to believe and do believe before the dreadful Revelation of God crushes them on the ground with its weight, and nails them there, striking them with the dazzling powerful truth thundered from Heaven, howled from the Earth: "He was the Christ of God". You say: "He is from Nazareth. Joseph was His father.
Mary was His Mother". I have no father who begot Me as man. I have no mother who gave birth to Me as God. And yet I have a body which I as sumed through the mysterious deed of the Spirit, and I came among you passing through a holy tabernacle. And I will save you, after forming Myself according to the will of God, I will save you, by letting My true self come out from the Tabernacle of My Body to consume the great Sacrifice of a God Who immolates Himself to save men.
Father, My Father! I told You at the beginning of time: "Here I am to obey Your Will". And I told You at the hour of grace before departing from You to take on a body to be able to suffer: "Here I am to obey Your Will". And I tell You once again to sanctify those for whom I came: "Here I am to obey Your Will".
And I will always tell You until Your Will is accomplished…»

  Vide também Vida e Obra de Maria Valtorta

Nota sobre a fonte: Maria Valtorta foi uma mística católica italiana. Durante sua vida, ela foi agraciada com revelações de Jesus Cristo sobre o Evangelho, e também de Nossa Senhora, do Espírito Santo e de vários santos e anjos.