Jesus Cristo
       SUPLEMENTO: Revelações privadas de videntes católicos sobre Jesus Cristo (Não reconhecidas oficialmente pela Igreja)
             Revelação da vidente Maria Valtorta sobre Jesus

 Jesus, na condição de Homem-Deus, ganhou aqueles méritos que não poderiam ter sido obtidos se continuasse sendo apenas como Deus, Porque Ele amou a Deus e ao próximo incomensuravelmente

^{[Jesus says:]} When on a nuptial bed a conception takes place, it is performed through the same action, whether it happens on a golden bed or on straw in a stable. And the creature which forms in a royal womb is no different from that which forms in the womb of a beggar. To conceive, to form a new being, is the same in every spot of the Earth, irrespective of parents’ religion. All creatures are born as Abel and Cain were born of Eve’s womb. And to the equality of conception, formation and manner of birth of the children of man and woman on the Earth, corresponds another equality in Heaven: the creation of a soul to be infused into the embryo, so that it may be the soul of a man and not of an animal, and it may accompany him from the moment of its creation until death, and may survive expecting the universal resurrection, when it will join the risen body and have with it a reward or a punishment. A reward or punishment according to the deeds accomplished in the earthly life. Do not think that Charity is unfair, and that only because many people do not belong to Israel or to Christ, although they are virtuous in the religion which they follow convinced that it is the true one, they are to remain forever without reward.
After the end of the world no other virtue will survive except Charity, that is, the Union of all the creatures who lived in justice, with the Creator. There will not be several Heavens: one for Israel, one for Christians, one for Catholics, one for Gentiles, one for heathens. There will be one Heaven only. And likewise there will be one reward only: God, the Creator, Who rejoins His creatures who lived according to justice, and in whom, because of the beauty of the souls and bodies of saints, He will admire Himself with the joy of Father and of God. There will be one Lord only. Not one Lord for Israel, one for Catholicism, one for each of the other religions.
I will now reveal a great truth to you. Remember it. Hand it down to your successors. Do not always wait for the Holy Spirit to clarify the truth after years or centuries of darkness. Listen. You may say: "Then, what justice is there in belonging to the holy religion, if at the end of the world we shall be treated exactly as the Gentiles?". I reply to you: the same justice which there is – and it is true justice – for those who, although they belong to the holy religion, will not be beatified, because they they did not lead a holy life. A virtuous heathen, only because he lived according to choice virtue, convinced that his religion was good, will have Heaven at the end. When? At the end of the world, when of the four abodes of the dead, two only will remain: that is, Paradise and Hell. Because Justice, at that time, will only be able to keep and give the two eternal kingdoms to those, who from the tree of free will, chose good fruits or wanted wicked ones. But what a long expectation before a virtuous heathen achieves that reward!… Do you not think so? And that expectation, particularly from the moment when Redemption will have taken place with all its consequent wonders and the Gospel will have been preached all over the world, will be the purgation of the souls which lived with justice in other religions, but were not able to enter the true Faith, after they became acquainted with its existence and the proof of its reality. Their abode will be Limbo for centuries and centuries, until the end of the world. The believers in the true God ^{[Catholic Christians]}, who were not heroically holy , will have a long Purgatory, which may last until the end of the world for some of them. But after expiating and waiting, the good, irrespective of their provenance, will all sit at the right hand of God; the wicked, whichever their provenance may be, at the left hand and then in the dreadful Hell, while the Saviour will enter the eternal Kingdom with all the good souls.»
^{[Bartholomew says:]} «Lord, forgive me if I do not understand. What You say is very difficult… at least for me… You always say that You are the Saviour and that You will redeem those who believe in You. So those who do not believe, either because they did not know You, as they lived before You, or because – the world is so large! – they had no news of You, how can they be saved?[16]» asks Bartholomew.
^{[Jesus says:]} «I told you: because of their just lives, of their good deeds, and through their faith which they believe is the true one.»
^{[Bartholomew says:]} «But they did not have recourse to the Saviour…»
^{[Jesus says:]} «But the Saviour will suffer also for them. Do you not consider, Bartholomew, what ample value My merits of Man-God will have?»
^{[Bartholomew says:]} «My Lord, they will always be inferior to those of God, to those You have always had.»
^{[Jesus says:]} «Your reply is and is not correct. The merits of God are infinite, you say. Everything is infinite in God. But God does not have any merits in the sense that He has not merited. He has attributes, virtues of His own.
He is He Who is: Perfect, Infinite, Almighty. But to merit, it is necessary to do something, and with effort, superior to our nature. For instance, to eat is not a merit. But to eat frugally can become a merit, if we make real sacrifices, in order to give to the poor what we save. It is no merit to be silent. But it becomes a merit if we are quiet instead of retorting an insult. And so forth. Now, you know that God does not need to make any effort, because He is Perfect, Infinite. But the Man-God can make an effort by humiliating His infinite divine Nature within human limitations, by defeating human nature, which is not absent or metaphorical, but real, in Him, with all its senses and feelings, with its possibility of suffering and dying, with its free will. No one loves death, particularly when it is painful, untimely and undeserved. No one loves it. And yet, every man must die. So man ought to look at death with the same calm with which he sees every living being come to an end. Well, I force my Humanity to love death. Not only. But I chose life to be able to have death. For the sake of Mankind. Thus, in my condition of Man-God I gain those merits which I could not have gained if I had remained ^[only] God. And through them, which are infinite, because of the manner in which I gain them, because of the divine Nature joined to the human nature, because of the virtues of Charity and Obedience, with which I put Myself in condition to deserve them, because of Fortitude, Justice, Temperance, Prudence, because of all the virtues which I put in My heart to make it acceptable to God, My Father, I will have infinite power, not only as God, but also as Man, Who sacrifices Himself for the sake of everybody, that is, Who reaches the extreme limit of Charity. It is sacrifice which gives merit. The greater the sacrifice, the greater the merit. A complete merit for a complete sacrifice.
Perfect merit for a perfect sacrifice. And it may be used according to the holy will of the victim, to whom the Father says: "Let it be as you wish!», because the victim has loved both God and his neighbour measurelessly. I tell you. The poorest man can be the richest and benefit countless brothers, if he can love to the extent of sacrifice. I tell you: even if you did not have a crumb of bread, a glass of water, a ragged garment, you can always help. How? By praying and suffering for your brothers. Help whom? Everybody.
In which way? In a thousand holy ways, because if you can love, you will be able to act, teach, forgive, administer as God does, and to redeem, as the Man-God redeems.»
^{[John says:]} «O Lord, grant us that charity!» says John with a sigh.
^{[Jesus says:]} «God gives you it, because He gives Himself to you. But you must receive it and practise it more and more perfectly. No event is to be separated from charity, as far as you are concerned. Both with regards to material and to spiritual events. Everything is to be done with charity and for Charity. Sanctify your actions, your days, put salt in your prayers, and light in your actions. Light, flavour, sanctification are Charity. Without it rites are of no value, prayers are vain, offerings false. I solemnly tell you that the smile with which a poor man greets you as brothers is of greater value than a sack of money which one may throw at your feet only to be noticed. Love, and God will always be with you.»

  Vide também Vida e Obra de Maria Valtorta

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Nota sobre a fonte: Maria Valtorta foi uma mística católica italiana. Durante sua vida, ela foi agraciada com revelações de Jesus Cristo sobre o Evangelho, e também de Nossa Senhora, do Espírito Santo e de vários santos e anjos.